Cardinal Meisner's position seems to me to be at variance with Church teaching.
It should also be noted, contrary to what is stated in that report, that Church teaching on artificial contraception pre-dates the pontificate of Paul VI.
There had been a long-standing general Christian prohibition on contraception and abortion, with such Church Fathers as Clement of Alexandria and Saint Augustine condemning the practices... Pope Pius XI wrote the encyclical Casti connubii (On Christian Marriage) in 1930, reaffirming the Catholic Church's belief in various traditional Christian teachings on marriage and sexuality, including the prohibition of artificial birth control even within marriage. Casti Connubii is against contraception and supportive of natural family planning.http://en.wikipedia.org/wiki/Humanae_Vitae
To Pope Paul VI, as with of all his predecessors, marital relations are much more than a union of two people. They constitute a union of the loving couple with a loving God, in which the two persons create a new person materially, while God completes the creation by adding the soul. For this reason, Paul VI teaches in the first sentence of Humanae Vitae, that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This is divine partnership, so Paul VI does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: Marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation, exceeds in the view of Paul VI specific disciplines such as biology, psychology, demography or sociology. According to Paul VI, married love takes its origin from God, who "is love", and from this basic dignity, he defines his position:
Love is total — that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner's own sake, content to be able to enrich the other with the gift of himself.
The encyclical opens with an assertion of the competency of the magisterium of the Catholic Church to decide questions of morality. It then goes on to observe that circumstances often dictate that married couples should limit the number of children, and that the sexual act between husband and wife is still worthy even if it can be foreseen not to result in procreation. Nevertheless, it is held that the sexual act must "retain its intrinsic relationship to the procreation of human life", and the "direct interruption of the generative process already begun" is unlawful.
Every action specifically intended to prevent procreation is forbidden, except in medically necessary circumstances. Therapeutic means necessary to cure diseases are exempted, even if a foreseeable impediment to procreation should result, but only if infertility is not directly intended. This includes both chemical and barrier methods of contraception. All these are held to directly contradict the "moral order which was established by God". Abortion, even for therapeutic reasons, is absolutely forbidden, as is sterilization, even if temporary. Therapeutic means which induce infertility are allowed (e.g., hysterectomy), if they are not specifically intended to cause infertility (e.g., the uterus is cancerous, so the preservation of life is intended). Natural family planning methods (abstaining from intercourse during certain parts of the menstrual cycle) are allowed, since they take advantage of "a faculty provided by nature."
The acceptance of artificial methods of birth control is then claimed to result in several negative consequences, among them a "general lowering of moral standards" resulting from sex without consequences, and the danger that men may reduce women "to being a mere instrument for the satisfaction of [their] own desires"; finally, abuse of power by public authorities, and a false sense of autonomy.