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PostPosted: 25 May 2012 22:25 
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JMJ

Grace, isn't it beautiful? I am glad you liked it. That storied shrine is in the hearts of many Chinese Catholics who long for the day of their liberation. The board index pic is going to change now but you can always go to the Sheshan thread when you need the pic. viewtopic.php?f=47&t=62948 I especially like that she is depicted as crushing the red dragon while holding the baby Jesus for all the world to see him and rejoice (moms always multitask for the good of the family!).

As we were given our Savior and all His graces through Mary, we have always crushed our enemies -from heresies to invading armies - through the same Mother of God, Help of Christians and Queen of Martyrs. I have no doubt that the rebirth of China will come under the name of Mary.

And btw I renew my invitation: if anybody has images of a given saint they would like to see on our board index on the day of his or her liturgical feast, you are welcome to send them to me (make them no bigger than 500x500, thanks!).

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PostPosted: 26 May 2012 07:51 
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pilgrim wrote:
JMJ

Just in case it escaped your attention we have started posting images and info related to the liturgical season to our Board Index:

index.php

.

Stupendo!

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PostPosted: 10 Jun 2012 06:36 
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I was made aware that not everybody can see the pic currently on the Board Index, but I was unable to determine whether that's due to that specific pc or if it's the format of the pic or what have you. Do many of you have this problem?

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PostPosted: 10 Jun 2012 06:48 
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pilgrim wrote:
I was made aware that not everybody can see the pic currently on the Board Index, but I was unable to determine whether that's due to that specific pc or if it's the format of the pic or what have you. Do many of you have this problem?



Fabrizio, I do not see the current picture and I also never see an English translation of the comments below the picture.


Mary

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PostPosted: 10 Jun 2012 07:43 
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Mary, I'll try with another version of that pic if I can find one.

The "comments" below the picture are a quote from the Gospel - more infrequently from other parts - of the Mass for that Sunday or the Mass to which the picture refers, as indicated - chapter and verse - at the beginning of each quote, so that anybody can find it in their Bible or missalette and savor it as it sounds in the language of the Church. The hope is that more participants and occasional lurkers will feel incentivized to prepare for Mass by giving a look to the readings of the coming sunday or solemnity/feast (a link to the USCCB webpage with daily readings is also available above the picture). In this case it is the final part of St. Thomas Aquinas' sequence Lauda Sion which - hopefully - we all have heard today (or last thursday, depends), at least in a vernacular translation.

Above the picture, we also have the original version of the Introit of that Sunday's Mass. Why? Because the the words and the sound of the Introit have been for centuries familiar to countless Catholics, so much so that certain Introits would give their name to the whole Mass. Unfortunately, in way too many parishes the Introit is skipped altogether these days. As the Pope noted just recently, liturgy shapes not only the spirituality of the generations, but even their culture. It's impossible to understand our civilization fully without these words and these sounds. But above all it's COL forum's small contribution to Benedict XVI's "hermeneutic of continuity and reform".

So, you heard the translation at Mass. Here we have the editio typica version from the actual Roman Missal used by the Pope, of which the vernacular missals should be a faithful translation.

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PostPosted: 10 Jun 2012 07:58 
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edited. Can you see it now?

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PostPosted: 10 Jun 2012 08:47 
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pilgrim wrote:
edited. Can you see it now?


Yes, it's very clear...and very, very beautiful. I just made a nice copy of it for my prayers.


Since I prefer the Ordinary Form, and since I'm an ancient greatgranny, I no longer have a clue as to what an Introit is...?



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PostPosted: 10 Jun 2012 09:04 
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Mary, I should have used the less "technical" term of Entrance Chant (introitus means "entrance"). Forgive this non-native speaker of English. Every Mass - in both forms, Ordinary and Extraordinary - has its own entrance chant as per Roman Missal and it is supposed to be sung at the beginning of the Mass when the priest approaches the altar.

From the GIRM: http://www.vatican.va/roman_curia/congr ... le_en.html
Quote:
The Entrance

47. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers.

48. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]

If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. no. 31).

The Extraordinary Form has rules that are somewhat stricter but the idea is the same. Note that all of the above means that the people should know what the Roman Gradual and the Simple Gradual are and be able to sing from them, as per Vatican II's Constitution Sacrosanctum Concilium...

Maybe this thread could interest you: viewtopic.php?f=54&t=65133 I am trying to present the "by the book" versions of the Entrance Chants of the Sundays of the liturgical year

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PostPosted: 10 Jun 2012 17:15 
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pilgrim wrote:
JMJ

Mary, I should have used the less "technical" term of Entrance Chant (introitus means "entrance"). Forgive this non-native speaker of English. Every Mass - in both forms, Ordinary and Extraordinary - has its own entrance chant as per Roman Missal and it is supposed to be sung at the beginning of the Mass when the priest approaches the altar.....

47. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers.

If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. no. 31).




Fabrizio, aha...now I know why what my pastor says before Mass, is so incredibly powerful.

He says, "Before we begin Mass, let us take a moment to put ourselves consciously in the presence of God".

There have been several times when I had the impression that we would all ascend to Heaven.

Thank you,

Mary

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PostPosted: 11 Jun 2012 17:21 
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Fabrizio,

Quote:
It's impossible to understand our civilization fully without these words and these sounds.


Exactly.

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PostPosted: 12 Jun 2012 17:56 
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Fabrizio wrote:
It's impossible to understand our civilization fully without these words and these sounds.



Frabrizio and James, I think you might like this comment from Fr. Z. sometime back:

Quote:
Keep in mind that the content of the prayers of Mass, indeed the content of our Catholic faith, is more than just abstract concepts or things that can be learned. The content of the faith and these prayers is not an abstraction, but a Person: Jesus Christ. Our exploration and praying of these prayers must lead us to a relationship with the Divine Person who is both our brother in our humanity and our God in His divinity. To hear what the prayer really says must inevitably have a transforming effect on someone who actively participates in the prayer through the authentic “active participation” which is intense, known and willed active receptivity. Mass is about what God is doing for us, not what we are doing for Him. So, when we in Mass are in mysterious contact with the Person of Christ the High Priest, whose words and will is unfolding through the instrumentality of a human voice informed by Holy Orders, at the same time thundering out and whispering through the words Holy Church gives us in these prayers, we, like Moses, whose face shone with light after his dialogs with God in the tabernacle, must be transformed. We cannot be allowed by our pastors to remain the same as we were when we went into the church. Our translations must convey what the Church wants to give us. By our prayer, when Christ informs it, we are made more apt to live our vocations and fulfill His two-fold command of love God (… don’t forget your neighbor), thus meriting through our Christ-centered and Christ-enriched actions to receive the eternal reward of heaven which Christ died to reclaim for us. That is what WDPTRS is about also. That is why it will continue in a new shape.



Mary

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PostPosted: 13 Jun 2012 00:36 
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Mary,

There's a lot in that.

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PostPosted: 13 Jun 2012 07:07 
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Seamas O Dalaigh wrote:
Mary,

There's a lot in that.



James, yes, even more than a plethora.

And if it weren't for your comment on what Fabrizio said,
I would not have thought to post it at this time.


Mary

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PostPosted: 21 Jul 2012 06:38 
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I was wondering, why is there a sword in St. Simon Stock's shoulder and why is one of the angels holding an arrow in the picture 'Our Lady of Mt. Carmel and the Saints'?

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PostPosted: 21 Jul 2012 07:21 
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I couldn't find anything in a quick search on his life, but I believe St. Simon is a martyr for the faith, and portraits of saints tend to show the means of their martyrdom.

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PostPosted: 21 Jul 2012 19:44 
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Mary,

St Simon Stock was a mystic. The sword is through his heart, signifying mystical experience. The women in the painting are St Teresa of Avila and St Mary Magdalene of Pazzi, two other Carmelite mystics. The man standing is, I think, St John of the Cross.

Are you familiar with Bernini's statue of St Teresa of Avila? Her heart is also being pierced.

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PostPosted: 21 Jul 2012 21:54 
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Ah, there it is.

Does that tradition have to do with the Sacred and Immaculate Hearts being pierced?

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PostPosted: 21 Jul 2012 22:41 
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JMJ

Friends,

have you read the explanation beneath the picture (is it visible)?

The man standing is St. Simon Stock receiving the scapular from Jesus. The other saint is St. Angelus of Jerusalem Martyr, (AKA St. Angelus of Sicily) and the sword signifies the way he was killed, since he was murdered by his time's "openminded" dissenters from papal "authoritarianism", the Cathars. St. Angelus was from a family of Jewish converts of Jerusalem and was famous for his miracles. So much so that he had to hide to avoid the crowds besieging him wherever he went. He was told by God to leave the Holy Land for Italy and preach against heresy, which he did.

His work as a preacher, his miracles and his martyrdom are credited with the success of the Carmelite order in Italy.

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PostPosted: 22 Jul 2012 22:27 
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Fabrizio,

Thanks for the explanation. (And no, we can't see it.)

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PostPosted: 23 Jul 2012 02:34 
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Seamas O Dalaigh wrote:
(And no, we can't see it.)


you don't see the caption under the picture
Quote:
Pietro Novelli, Our Lady of Mount Carmel and Saints (Simon Stock, Angelus of Jerusalem Martyr, Mary Magdalene de’Pazzi, Teresa of Avila), 1641, Palermo, Italy

??

Because I've tried from several different PCs and even an iPhone and it was always visible.

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PostPosted: 23 Jul 2012 08:04 
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I see it.

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PostPosted: 23 Jul 2012 09:38 
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pilgrim wrote:
you don't see the caption under the picture
Quote:
Pietro Novelli, Our Lady of Mount Carmel and Saints (Simon Stock, Angelus of Jerusalem Martyr, Mary Magdalene de’Pazzi, Teresa of Avila), 1641, Palermo, Italy

I see the caption, too, but it does not explain clearly the picture until you helped us out. I tried to google Pietro Novelli and Our Lady of Mount Carmel and Saints yesterday to see if there is a description of the painting, but found none.

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PostPosted: 21 Aug 2012 22:36 
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Oooooo.... I love this one! The only writing I can understand is "Stella Maris." What do some of the other Latin phrases mean?

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PostPosted: 22 Aug 2012 01:41 
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I don't have time to reflect on holy things! I have arguments to have! Intellectual debate to engage in! People to teach the error of their ways! Evils in the world to point out to my Catholic friends who otherwise would have no idea how bad it is out there!

...er...wait...maybe I should make time to reflect on holy things....:)


Ha, ha! Great post! :)

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PostPosted: 26 Jan 2013 23:40 
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I cannot find a description of this painting. What does the Latin say and who is the man lying underneath St. Augustine? Is it supposed to be Satan?

Here is the painting, since the Board Index Image changes frequently.

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PostPosted: 27 Jan 2013 10:48 
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JMJ

Grace,

that is not the devil, but Averroes, a Muslim philosopher - and a cruel persecutor of Christians - who was (and still today is) an inspiration and a source for heretics and haters of the Catholic faith which St. Thomas expounded like no other could to this day. For more on the iconography of that painting see here viewtopic.php?p=800374#p800374

the Latin words mean "You wrote well about me, Thomas". It is a reference to a vision St. Thomas had once while meditating before the crucifix on the mystery of Transubstantiation and asked the Lord to give him a sign that He approved of his theology. He entered ecstasy and Jesus said to him "Bene scripsisti de me, Thoma: quam mercedem accipies?" ("You have written well of me, Thomas: what reward will you accept?"). To which the Doctor Angelicus replied: "Non alia nisi te, Domine" ("None other than Yourself, O Lord.").

the other sentences are taken from the homily the Pope (John XXII) gave for the canonization of St. Thomas: VERE HIC EST LUME[N] ECCLESI[A]E (“Truly, here is the light of the Church”) and HIC ADINVENIT OMNEM VIA[M] DISCIPLIN[A]E which is a reference to Baruch 3,37 (He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.)

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PostPosted: 28 Jan 2013 00:11 
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Fabrizio,
Thanks so much. God bless you! :)

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PostPosted: 29 Jan 2013 06:57 
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JMJ

You are most welcome!

Arwen wrote:
who is the man lying underneath St. Augustine?


St. Augustine? You mean St. Thomas right?

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